Faith Through Suffering

Why Does God Allow Suffering?

Topic Guide · 4 min read · 8 free sermons · Updated July 2026
The frayed, splayed page edges of a much-used old book.

God allows suffering not because He is distant or powerless, but because He is sovereignly working through it for purposes that are often hidden from us — all while drawing near to the hurting rather than standing back. Scripture never explains pain away with easy answers; instead it points us to a God who rules over suffering and who entered it Himself in Jesus Christ. These sermons from Dr. Toby Holt walk through Job, Romans, and Habakkuk to help you trust that God when you cannot yet understand why.

God Is Sovereign Over Suffering — but Never the Author of Sin

Scripture never treats suffering as an accident or as a sign that God has lost control. The Reformed confessions summarize the Bible's teaching that God does "uphold, direct, dispose, and govern" all things — including the hardest ones (Westminster Confession 5.1). Nothing reaches you from outside His wise and loving rule.

Yet the same confession is careful to add that God, "being most holy and righteous, neither is nor can be the author or approver of sin" (Westminster Confession 5.4). So we can hold two true things at once — your suffering is not random, and God is not to blame for wickedness. He governs even what He hates, bending it toward ends we could never engineer. This is why believers across the centuries have been able to grieve honestly and still say, with Job, "The LORD gave, and the LORD has taken away; Blessed be the name of the LORD" (Job 1:21, NKJV).

God Has Purposes in Pain, Even When They Are Hidden

The Bible promises that "all things work together for good to those who love God, to those who are the called according to His purpose" (Romans 8:28, NKJV). Suffering is never wasted in God's hands — He uses it to refine faith, loosen our grip on lesser things, deepen our compassion, and conform us to Christ. This is not the promise that enough faith will make the pain vanish; it is the promise that God will waste none of it.

Scripture is equally honest that we are often not told the reason. Job never learns of the conversation in heaven that opened his story. When God finally speaks, He does not hand Job an explanation — He gives Job Himself. Faith is not the ability to explain your pain; it is trusting the character of the God who holds it.

God Is Not Distant — He Entered Our Suffering

The Christian answer to suffering is not first an argument; it is a Person. God did not stay outside of human pain and reason about it from a safe distance. In Jesus Christ He stepped into it — "A Man of sorrows and acquainted with grief" (Isaiah 53:3, NKJV), who wept at a graveside (John 11:35) and bore the very worst of it at the cross.

Because of that, "we do not have a High Priest who cannot sympathize with our weaknesses" (Hebrews 4:15, NKJV). And the tenderness runs deep: "The LORD is near to those who have a broken heart, And saves such as have a contrite spirit" (Psalm 34:18, NKJV). Sovereignty and nearness are not rivals in the Bible — the God who rules the storm is the same God who is close to you within it.

The LORD gave, and the LORD has taken away; Blessed be the name of the LORD
Job 1:21, NKJV

The Groaning of Creation and the Hope of Glory

Present suffering is real, but it is not the last word. Paul writes that "the whole creation groans and labors with birth pangs together until now" (Romans 8:22, NKJV) — pandemics, disasters, disease, and death are the groaning of a world waiting to be set right.

Christians live in what has been called the "already but not yet": already redeemed, not yet delivered from all pain. That is why Paul can weigh present agony against future joy and still conclude that "the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18, NKJV). The Christian hope is not a happier attitude but a coming resurrection — a real future in which God "will wipe away every tear" (Revelation 21:4, NKJV).

How Then Do We Live? Lament, Faith, and Worship

The Bible gives suffering people permission to be honest. Job argues; Habakkuk complains that God seems silent; the Psalms are full of lament. Faith does not require a brave face — it invites us to bring our real anguish to God rather than to carry it away from Him.

And it holds out a quieter, sturdier joy. Habakkuk, staring at total loss, still says, "Though the fig tree may not blossom... Yet I will rejoice in the LORD, I will joy in the God of my salvation" (Habakkuk 3:17-18, NKJV). This is not pretending the fig tree bloomed. It is worship that rests on God Himself when every other comfort is gone — for "the just shall live by his faith" (Habakkuk 2:4, NKJV).

Frequently Asked Questions

Because God's goodness and power do not guarantee a pain-free life now, but they do mean He is wisely working through suffering toward good ends — the refining of faith, our conforming to Christ, and ultimately a restored creation. Scripture affirms that God governs all things (Romans 8:28) while never being the author of evil. He permits suffering He fully intends to redeem, not suffering that has slipped beyond His control.

The Reformed answer holds both truths carefully: nothing happens outside God's sovereign will (Westminster Confession 5.1), yet God is never the author of sin or evil. He ordains and governs suffering — even bending the wrongful acts of others toward good — while remaining perfectly holy. So your suffering is neither random nor God's wrongdoing; it is under the rule of a good God you can trust.

Not necessarily. The book of Job exists in large part to correct that assumption — Job suffered even though God called him blameless, and his friends were wrong to insist his pain proved his guilt. For the Christian, Jesus has already borne the punishment for sin (Isaiah 53), so suffering comes not as condemnation but often as God's loving discipline, refining, or simply hardship in a broken world.

Job teaches that the righteous can suffer terribly for reasons never revealed to them, that God is under no obligation to explain Himself, and that faith can survive without answers. When God finally speaks, He gives Job not a reason but a fresh vision of Himself — and that proves to be enough. Job invites us to trust God's character even when we cannot trace His purposes.

By resting on what you do know rather than on what you don't. You may never learn the reason for your suffering, but you can know God's proven character — His sovereignty, His goodness, and His nearness in Christ, who suffered for you. Faith is not the ability to explain your pain; it is trusting the God who holds it, as Habakkuk did when he rejoiced in God amid total loss.

He is near. Scripture says, "The LORD is near to those who have a broken heart" (Psalm 34:18, NKJV), and in Jesus Christ God entered human suffering Himself as "a Man of sorrows and acquainted with grief" (Isaiah 53:3, NKJV). You are not suffering while God looks on from a safe distance; you are suffering with a God who has been through grief and death Himself, and come out the other side.

Scripture shows God using suffering for real purposes even when they are hidden from us: refining faith as gold is refined by fire (1 Peter 1:6–7), conforming us to the image of Christ (Romans 8:28–29), loosening our grip on lesser hopes, deepening our compassion for others, and preparing for us "a far more exceeding and eternal weight of glory" (2 Corinthians 4:17, NKJV). But purpose is not the same as explanation — Job was never told why. The Christian's comfort is not that we can always trace God's purposes, but that we can always trust His character: He is the God who wastes none of His children's pain.

Deeply. Scripture does not give us a distant God: "The LORD is near to those who have a broken heart" (Psalm 34:18, NKJV). In Jesus Christ, God entered suffering Himself — "A Man of sorrows and acquainted with grief" (Isaiah 53:3, NKJV) — wept at a friend's grave, and bore the cross. "For we do not have a High Priest who cannot sympathize with our weaknesses" (Hebrews 4:15, NKJV). Your tears are not invisible to Him: "Put my tears into Your bottle; Are they not in Your book?" (Psalm 56:8, NKJV). His care today comes as presence, grace, and the fellowship of His people; His care in the end is resurrection — the day He "will wipe away every tear" (Revelation 21:4, NKJV).

Wherever you are in your suffering, you don't have to sort it all out at once, or alone. Take one sermon below at a time, and let Scripture speak slowly into your situation.

If it would help to talk with someone, the team at New Geneva would be glad to hear from you at connect@newgeneva.org — no pressure, just a listening ear and a shared hope in Christ.

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