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Psalm 100 · Expository Sermon

Make A Joyful Noise (Even When Life Is Hard)

Series: The Book of Psalms Episode 4

Praise is not the denial of hard things; it is defiance of despair before a faithful God.

The Book of Psalms

About This Sermon

How do you sing when life is hard? In Make A Joyful Noise (Even When Life Is Hard), Dr. Toby B. Holt preaches Psalm 100, where a faithful minister who died singing in a brutal Russian prison camp proves that "our circumstances are not the source of our joy." The psalmist was no giddy Pollyanna; he praised because his future was secure. From the sunset we gladly call others to see, to the sheep who need a Shepherd, to gates flung open through the cross, the psalm summons the redeemed to "make a joyful shout to the LORD" (Psalm 100:1). From a Reformed and Westminster perspective, joyful worship is the response of a people God made, keeps, and will never lose.

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Questions This Sermon Answers

Psalm 100 is a short call to joyful worship, summoning "all you lands" to "make a joyful shout to the LORD" and to "serve the LORD with gladness" (Psalm 100:1-2). It grounds that joy not in circumstances but in who God is: He made us, we are "the sheep of His pasture," and "the LORD is good; His mercy is everlasting" (Psalm 100:3, 5). From a Reformed perspective it shows worship as the glad response of a people God created, owns, and keeps.

The phrase translates a Hebrew call to a loud, exultant shout of praise, the way subjects once acclaimed a king. Dr. Holt notes that "heaven is not a library"; Scripture pictures angels as loud and passionate, proclaiming "Glory to God in the highest." The command assumes that those who know God's goodness will not stay silent. It is an invitation to wholehearted, audible worship, not mere quiet sentiment.

Dr. Holt opens with a faithful minister sent to a deadly prison camp in Murmansk, Russia, who kept singing until his captors silenced him: "the song on his lips was extinguished; the song on his heart was not." The lesson he urges us to write down is that "our circumstances are not the source of our joy." Foxe's Book of Martyrs records many who went to death singing. We can praise in hardship because, through Jesus Christ, we have a future that transcends every present loss.

Holt admits we sometimes come to church for tangible benefits, relationships, or programs rather than for God Himself. Using the picture of spiritual proximity, he observes that "that which you are close to is easy to praise." If praising God feels hard, perhaps we "are not that close to Him," knowing Him only as "God in the abstract" far on the horizon. The remedy is to draw near to the God who has drawn near to us in Christ.

Psalm 100:3 says, "it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture." Holt, having watched real sheep up close, calls them wayward and helpless, needing everything done for them. The title humbles our pride, yet it is good news: as God names us sheep, He names Himself our Shepherd, who disciplines us, reins us in, and "jumps in front of the wolf." We have such a Shepherd in Christ.

Psalm 100:4 says, "Enter into His gates with thanksgiving, and into His courts with praise." Holt compares it to a heavenly estate "with many mansions" (John 14) whose gates were once shut to us. "Through the work of Jesus Christ the doors have been flung open; the veil was torn in two" (Matthew 27:51). Yet entry requires a relationship with the King, who says, "I am the door. If anyone enters by Me, he will be saved" (John 10:9).

No. Holt warns that "there are no steps you can climb on your bloody kneecaps to earn the kingdom by your own works." A "wedding crasher" who tries to enter without a relationship to the King "will not make it past the door" but hears, "Depart from Me, I never knew you" (Matthew 7:23). The Westminster Confession (11.1) teaches that we are justified not for anything wrought in us but by faith, receiving Christ's righteousness. Yet through Christ "the King Himself bids you welcome."

The Shepherd of Psalm 100 is fulfilled in the Good Shepherd who lays down His life for the sheep (John 10). The open gates of verse 4 are opened by His cross, where "the veil was torn in two" (Matthew 27:51). His everlasting mercy in verse 5 is poured out in the gospel. Holt presses that our joy must be "vested in something that transcends all you will lose," and that something is the risen King who holds His people securely.

No. Holt insists that even if "you behave badly this week... God's love for you won't change, because God is faithful even when we are faithless." Jesus says, "All the Father has given Me, I will lose none" (John 6:39) and "neither shall anyone snatch them out of My hand" (John 10:28), and nothing "shall separate us from the love of God which is in Christ Jesus our Lord" (Romans 8). The Westminster Confession (17.1) calls this the perseverance of the saints.

Holt closes by warning that a storm is always brewing on the horizon, "cancer, job loss, hardship," seeking to extinguish our faith and hope. He asks, "What are you anchored to? If your anchor is no stronger than you are, you are in trouble." The answer is to build the house "on the Rock" (Matthew 7:24-25). When we face storms or Goliaths, "the right Man is on" our side, King Jesus, who upholds us "with His righteous right hand" (Isaiah 41:10).

John Calvin, in the Institutes of the Christian Religion, teaches that true worship flows from a heart that gratefully recognizes God as a good and gracious Father, so that praise becomes the glad and willing response of the redeemed rather than cold obligation. Psalm 100 embodies this: "Serve the LORD with gladness; come before His presence with singing" (Psalm 100:2, NKJV). For Calvin, gladness marks worship that springs from grace, because we belong to the Shepherd who made us and keeps us.

Key Theological Points

1. Joyful Worship As The Response Of The Redeemed

Psalm 100 commands gladness even amid suffering: "Serve the LORD with gladness; come before His presence with singing" (Psalm 100:2). Dr. Holt's prison-camp minister "died singing" because his joy was vested above, not in his circumstances. The Westminster Confession (21.1) teaches that the acceptable worship of God is instituted by Him, and Reformed faith holds that those secured by grace praise Him even through tears, knowing their future is held in stronger hands than their own.

2. God As Creator And Shepherd, And Our Creaturely Dependence

"Know that the LORD, He is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture" (Psalm 100:3). We are not self-made but creatures who need a Shepherd, and admitting it is good for our pride. The Westminster Confession (4.1) teaches that God made all things, and Reformed theology holds that humble dependence on the God who made and keeps us is the soil in which true worship grows.

3. Access To God Only Through Christ The Door, And Preservation In Him

"Enter into His gates with thanksgiving" (Psalm 100:4) is possible only because Christ says, "I am the door. If anyone enters by Me, he will be saved" (John 10:9). No works earn entry; the King bids us welcome by grace. The Westminster Confession (14.2) teaches that saving faith rests on Christ alone for salvation, and Holt's promise that "you cannot jump out of His hands" reflects the preservation of all whom the Father has given the Son.

The Scripture Text: Psalm 100:4-5 (NKJV)

"Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him, and bless His name. For the LORD is good; His mercy is everlasting, and His truth endures to all generations."

Continue studying: explore the full Book of Psalms sermon series, or browse the complete Reformed Sermon Archive.

About Our Speaker

Dr. Toby B. Holt

About The Speaker: Dr. Toby Holt serves as the third President of New Geneva Theological Seminary (Colorado Springs, CO), founded 1993. An expository preacher with over 1.9 million sermon downloads on SermonAudio.com, Dr. Holt brings over 17 years of pastoral experience to his verse-by-verse Bible teaching. New Geneva offers fully online Reformed theological education — M.Div., Th.M., D.Min., and other degrees.

Sermon Transcript

Summary. In this expository sermon on Psalm 100, Dr. Toby Holt of New Geneva Theological Seminary teaches that our circumstances are not the source of our joy; the believer's thanksgiving and praise rest on the unchanging character of God, who made us, keeps us as the sheep of His pasture, and secures our eternal future in Jesus Christ. Because God is good, His mercy everlasting, and His love in Christ inseparable from His people, the Christian can make a joyful noise even in suffering, loss, and death. Grounded in the Reformed tradition and the Westminster Standards, the message calls hearers to anchor their hope not in shifting circumstances but in the good Shepherd and King, Jesus Christ.

Speaker: Dr. Toby B. Holt · Text: Psalm 100 · Full transcript (lightly edited for readability), ~26 min. Click any timestamp to jump to that point.

Joy That Circumstances Cannot Extinguish: Pastor Schweitzer's Song

Shortly after the end of World War I, there was a Lutheran minister, as the story goes. His name was Pastor Schweitzer. He was sent to a prison camp in an area of Russia called Murmansk. The region, as you would expect, was cold.

The region was miserable. It was not a place that you would want to go. It was where men were sent to die. Now, Pastor Schweitzer, he was a good and faithful, devout believer.

And in the midst of terrible circumstances, in the midst of circumstances that didn't look better tomorrow than they were in the present, in the midst of circumstances that were undesirable, in the midst of circumstances he did not want, this man, this man stayed excited. He stayed passionate, and folks didn't understand why. His fellow captors certainly didn't understand why, or excuse me, his captors, and his captives didn't either.

Now, one of the ways that Pastor Schweitzer demonstrated something that was going on inside, some faith he had that perhaps the other men didn't, one of the ways he demonstrated this faith was through singing. He evidently could sing, as we've said, I cannot, but he evidently could sing well, and so he sang.

He sang, and the folks listened, and throughout this cold, fairly quiet region, his voice could oftentimes be heard, giving hope to men no matter where they were on this campsite. Now in time, he was having such an effect that those who ran the camp said, well, we can't have this, and so they determined to do something about it.

They warned Pastor Schweitzer. They said, you're done, no more of the singing. And one night he would not stop. He continued to sing into the evening, and the commandant, the captain of the prison, they sent men to take Pastor Schweitzer, drag him out into the cold, into the snow, and there, while he was standing, they poured cold water on him.

And it had the net effect of freezing Pastor Schweitzer to death. But he died singing. That final image, that final sound, is what the people remembered. The song on his lips ultimately was extinguished.

The song on his heart was not. Now, there's a lot we could learn, a lot of lessons we could pick up from Pastor Schweitzer. But one of them, at least a key one that stands out to me, is this.

Continue reading the full transcript 28-minute read · 13 sections · every section links back to the audio

Our Circumstances Are Not the Source of Our Joy

Our circumstances are not the source of our joy. Our circumstances, if you write nothing else down, write that down. Our circumstances are not the source of our joy. Now, we are trained to think that they are.

You get home, someone says, well, how was your day? Well, I had a good day or a bad day or what have you. And the thinking is how your day went, how your circumstances were, is the net effect of how you're doing that day. Well, Pastor Schweitzer had a lot of bad days.

And yet his circumstances, his scenario, his situation was not the foundation of his happiness, his contentment, and his fulfillment in life. And it made all the difference. So many of us, we get a bad diagnosis. Something happens financially.

There's a pandemic raging around us. All of that becomes our focus. All of that. Someone asks, how are you doing?

You say, well, I'm not doing so well because of all that. And there are times when those things rail against us. The Psalms, there's also Psalms of lament. So to be frank, to be honest, there are times when the world comes at our door and it's not fun and it's not easy.

And yet at the end of the day, in the still of the night, our contentment, at least our hope for the future is not vested in what's going on in the moment. Because our future has been secured by one greater than ourselves.

A Future Secured in Christ: Singing in the Face of Loss

You know, Pastor Schweitzer's just one example. If you read Fox's Book of Martyrs, you look back, men and women across the history of the church, there have been a lot of occasions when good, faithful men and women have gone to their death singing psalms, hymns, and spiritual songs. How? How can you have a song in your heart in the face of the sword?

How can you have a song in your heart when you have cancer? How can you have a song in your heart when you've lost your job? Perhaps when you've lost a loved one. Well, again, here's the thing.

It depends on whether you think you have a future beyond those losses. And through Jesus Christ, we do. The author of Psalm 100 was not just some giddy Pollyanna that went around with a smile tattooed to his face. He knew hardship, like you know hardship.

And yet he got to the place in his faith and his understanding of God where he could write these words in the midst of that hardship. The psalmist knew he had a good future. He knew in whose arms he was held. And because of that, he had joy, thanksgiving in his heart.

Let's consider all that now.

The Call to Worship: Make a Joyful Noise to the Lord

“Make a joyful shout to the Lord, all you lands! Serve the Lord with gladness; come before His presence with singing.”

— Psalm 100:1-2 (NKJV)

Let's look at verses 1 and 2 of our text, and let's work our way forward. Verse 1. Make a joyful shout to the Lord, all you lands. Serve the Lord with gladness.

Come before His presence with singing. You know, if we're being honest, sometimes coming to the presence with singing, whether we're good singers, bad singers, everything in between, sometimes it's not easy. Sometimes coming to worship God can feel difficult. If we're honest enough, sometimes we want church or we go to church or we get involved with church because of the tangible benefits.

There's people there that might be nice to us. We can be nice to them. There's relationships our children might be engaged in. Maybe we like to sing.

Maybe we like the different functions and programs of the church and things like that. Sometimes we get into church for all these tangible benefits, but the primary reason why I hope you're here this morning is to glorify the one who has made you. Now, for some of us, again, that doesn't come easy.

Worship, praise, adoration, all that, we understand those words functionally. We understand that that's what holy people are supposed to do, but for some of us, it isn't so easy to come in and worship someone who's bigger than us. Now, why is that? Well, there's more reasons that we have time to count, but one of the reasons, one of the reasons I think it's difficult sometimes for us to worship God is this.

Spiritual Proximity: Why We Struggle to Praise a Distant God

It's because of something I call spiritual proximity. Spiritual proximity. What do we mean by that? If I told you that right now on the other end of the globe that there was a beautiful sunset going on right now in, say, Burma, a beautiful sunset's going to Burma, would you care?

Probably not. Why? Why would you not care? Well, the primary reason is this, because you're not in Burma.

You're nowhere near Burma. You can't witness these things. You can't see it for your own sake. You could just nod your head and go, okay, that's great and that's fine.

Conversely, let's pretend. Let's pretend these clouds burn off tonight or today. Let's pretend this evening. You look out across the gulf, perhaps, if you're close to it.

The sun is setting off towards the west and it's looking gorgeous and beautiful and there's different colors. What might you do? Well, I know what I do. I look and stand and I say, hey hon, kids, come here, take a look at this.

We're all prone. You see something so beautiful, so amazing, so, so wonderful, you look at that and you look, that is awesome, you got to come see this, this is amazing, look at the colors. You bring people near to praise the object you're pointing to, to praise. Look at this canvas.

Look at this canvas. Now, what's the difference between praising that which is close and not caring at all about the sunset in Burma right now? Well, the difference is this, spiritual proximity. That which you are close to is easy to praise.

That which you can witness and apprehend with your own senses, it's easy to praise that. If you have trouble praising God, one of the reasons, one of the reasons may be this, you're not that close to Him. As long as it's God in the abstract, God's somewhere out there, of course worship is hard.

As long as it's God just somewhere far on the horizon or past the horizon, as long as it's God far and not God near, worship, praise, all this stuff, it's going to be academic to you. It's not going to seem easy, and you're not going to have a lot of enthusiasm for it.

You might still come to church. Here's the great irony. You might still come to church because of all the other reasons. But the main reason, nah.

You kind of sit through and nod your head. Joyful noise, joyful noise. Worship praise. Make a joyful shout to the Lord all you lands.

Verse 1 says, serve the Lord with gladness. Come before His presence with singing.

Worship Is Not Silence: The Loud Praise of the Angels

Let me offer another side note. You know, somewhere back in the early church, throughout the medieval years, people began to associate worship with quietness, worship with quietness. In other words, at some point, the medieval church, the church concluded that being silent was a sign of great piety, a sign of great piety. In fact, there was a pope in the fifth century, his name was Theophilus, and he said this, he said, monks will love silence and the Catholic faith for nothing at all is more important than these two things.

The Pope was suggesting at this time that silence, faith go hand in hand, and there's whole monastic sects back then and in the present that continue to believe that this is true. With that said, it's hard to reconcile, if we look at verses one and two of today's passage, it's hard to reconcile a dedication to silence with Psalm 100's call to make a joyful noise, to make a joyful noise.

When you think of the angels in heaven right now, what do you think that they're doing? They're singing. They're singing, they're excited, they're joyful. You know, sometimes you think of the corridors of heaven, you think this is a place where a pin can drop and you can hear it and the like, and there's all this undue solemnity and the like.

Well, I tell you, there is great piety and there is great reverence, and yet heaven is not a library. There isn't people going, shh, in the corridors of heaven right now. That's not the way that it works. This isn't just conjecture here.

It could be, but it's not. Scripture tells us that the angels are often loud, often loud. The Apostle John, remember the book of Revelation? He's granted this vision into heaven, right?

So he got to see how it works. He got to see how it looks. And several times, the Apostle John noted that the angels were loud, that they were excited, they were passionate. I'll just read one of these.

I think it's in Revelation 6. He described their praise and adoration of God. He described what they were doing, and he said, it sounded like thunder in my ears. He said, I heard the voice of the great multitude, the sound of many waters, the sound of a mighty thundering, saying, Alleluia, for the Lord God omnipotent reigns.

Whenever the heavenly host gathers to worship, whenever they gather to worship, whenever they're in the presence of God, they're not indifferent. They don't just shrug their shoulder and say, all right, time for church again. Time to worship again in this garden and just do their thing. No. They're genuinely passionate.

The angels are genuinely excited about what they do. Remember when they appear to the shepherds at night and the heavens are rent open and this great multitude declares glory to God and to men peace and goodwill on earth. Remember how excited and passionate the whole multitude does this, the heavenly host, their voices booming.

Angels are excited. Now, how can they be excited but sometimes you and I aren't? Spiritual proximity. Quite honestly, they're closer.

They're in God's presence. The closer you and I get to the presence of God, the more excited we'll be. And if for us or our children, if for us or for our children, grand folks, whoever it is, if for us we're not really that excited about it, again, the problem most likely is that we're not that close to the one we're worshiping.

Are there ways to change that? Yes. But like good physicians, we have to figure out what the problem is, and I would submit to you that that may be it.

The Perseverance of the Saints: None Can Separate Us from God's Love

“For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

— Romans 8:38-39 (NKJV)

Now, what do we have to be excited about? What do we have to shout about? How much time do you got? We got a lot to be excited about.

We got a lot to be excited about. We got a lot to be passionate about. We got more to be excited about than you have time to write it down, if you had a pen and all the paper in the world to write it. We've got a lot to be excited about.

Some of that which we have to be excited about is to our right, to our left this morning. Some of it is the way that God has blessed us, and some of it is the one who has done the blessing. And we can be excited because we know that this one who loves us, this one who has blessed us, this one who watches over us, this one who has made us, the one who has formed us, the one who has given us every good thing, has also given us promise for tomorrow, that His love for us won't change, even if we do.

There's a good chance. I've spent enough time around people. I have children, so I know this to be true. There's a chance tomorrow you might behave in ways that you would rather not.

There's a chance you might do something that you ought not do. There's a chance this week won't be your best week. And yet, God's love for you won't change. When or if that happens.

Why? Because God is faithful even when we are faithless. You cannot jump out of His arms. You can't jump out of His hands.

Remember Jesus said, all the Father has given me, I will lose none. And that's in part because He holds us tight. You cannot jump out of God's hands. And what's more, no one can rip you from God's hands.

If you're not excited about that, check your pulse. There's a lot out these doors that can harm you. Absolutely. There's a lot that can kill you.

Absolutely. But there's nothing that can take you away from God. There's nothing that can extinguish the flame of faith in your heart. Remember the Apostle Paul?

Now, this was a guy who was just, he was beat up by this world. If you just open the shirt back of Paul, you'd see the stripes that have been laid there. This guy was beaten. He was shipwrecked, he was scarred, he was imprisoned.

All manner of things and people and circumstances sought to extinguish the faith in his heart. It could not happen. Could not, would not happen. Paul said this, he says, I'm convinced neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any created thing shall be able to separate me from the love of God which is in Christ Jesus our Lord.

If you live long enough, you'll live to see a great deal of loss. Health, family, friends. If you live long enough, you'll outlive most of the things that you love now and most of the people in your life. If you live long enough.

And because that's true, because that's just reality, because that's true, man, your joy, your contentment better be vested in something that transcends all that which you will lose. It better be vested on high. We're glad not just in what we find in the created realm. We're glad in what we see when we look to the face of our creator.

That's where our hope is.

The Doctrine of Creation: The Lord Is God and He Made Us

“Know that the Lord, He is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture.”

— Psalm 100:3 (NKJV)

Let's look at verse 3 of our text. Verse 3. Know that the Lord, He is God. It is He who has made us, not we ourselves.

We are His people, the sheep of His pasture. You know, in old timey days, in Old Testament times, there was a lot of pagan gods and deities and the like. They had gods for just about everything. Remember back then, back in the days of yore, they had gods that were gods of local jurisdictions or gods of certain things.

You could have a god of the rain and the winds and the stars and the skies. You could have a god of the frogs and the cotton candy and just about every other god you can imagine. And depending on your needs on a given day, Depending on your needs, you would worship the God who was most relevant to your needs.

Well, in verse 3, the psalmist cuts through all of that. He says, know this, know that the Lord, the Lord, He is God. Not God plural, not God part of a pantheon. He is God singular.

Now, the author then goes on to suggest that this God, this God, has made us. We didn't make ourselves. Now, that sounds intuitive. That sounds intuitive.

If God exists, which He does, and He's the creator, we are the created, and that's just part of that equation. Creation itself is always a function, a prerogative of a creator. With that said, sometimes we get this topsy-turvy, even this basic stuff. He is God, He has made us, not we ourselves.

Sometimes we even can flip that on our head. Even we in Christian circles, who don't subscribe to a lot of other principles, can flip this on our head. Now, what do I mean? Well, have you ever heard someone referred to as a self-made man?

Have you ever aspired to be a self-made man? The phrase doesn't mean that man created, literally formed his own DNA, but it does suggest that man, man himself, is the captain of man's own fate. That man himself shapes his own circumstances, his own future, and the like. A self-made man, if he truly sees himself that way, then when he dies, Whatever level of success he's attained, he owes it in his mind.

He owes it to his own initiative for attaining it. That's what a self-made man does. But conversely, verse 3 reminds us. Not only did God make us, not we ourselves.

The Sheep of His Pasture: Humility and the Good Shepherd

But then it says something that really should be humbling if we have ears to hear it. It says that we are His people and the sheep of His pasture. I have never known a self-made man. I have never known a titan of industry to put on his LinkedIn profile, I am a sheep.

Why not? We don't think of ourselves that way. Even in church settings, sometimes we don't think of ourselves that way. Of all the things that God can call us, children of God, sons and daughters of God, sometimes the word sheep rankles us because we've seen sheep.

Sheep are not the swiftest creatures in the face of the earth, whether it's in speed or intellect. We were up in Wyoming. We had an opportunity. There was a family in our church that we would house sit, and guess what?

They had sheep. This was my first time to encounter, to actually watch sheep up close. You'd watch the sheep. Man, they couldn't figure out what time of day it was.

They didn't know what they were doing. They were stumbling around, following around themselves. They were dirty. They had their own filth kind of caked to them.

You had to do everything for the sheep. You had to make every provision for the sheep. They couldn't do it on their own. When God says we're sheep of His pasture, for the humble man or the not-so-humble man, there's a lesson in this.

We don't usually like that term to describe ourselves. Pride keeps us from doing it, and yet at the same time as God calls us sheep, He also establishes Himself as a shepherd, and He says that yes, there are times when we are wayward, when we are given to wandering. There's times when we can't figure out our left hand from our right hand.

There's times when we're just flat out stupid. We do things we ought not do, but even as that is true, we have a shepherd who watches over us. This week, this month, this year, you may well stumble into the things you ought not stumble into. And yet, even when you do so, the shepherd doesn't give up on you.

Shepherds have crooks and staffs. They have different purposes. But one of their objects is to rein in, sometimes discipline, but rein in the sheep. Keep the sheep from straying into danger.

If a wolf comes, the shepherd jumps in front, intercedes for the sheep. You know the dangers outside these doors. You know the dangers in our own hearts. We need this.

We need a shepherd. And if it hurts our pride, recognize it. Good. Our pride needs to be hurt in order to understand the right relationship we have with our Creator.

We need a shepherd. And the good news is we have one in Christ.

Enter His Gates with Thanksgiving: Access Through Christ Alone

Let's look at verse 4. Verse 4. Enter into His gates with thanksgiving. Enter into His courts with praise.

Be thankful to Him. Bless His name. Enter His gates with thanksgiving. Enter His courts with praise.

You know, our world has a lot of mansions, palaces, castles, things along these lines. Places where the high and mighty live. Now, chances are, chances are, if you see one of these things up on the hillside, a palatial estate, chances are that if you try to just walk in to one of these estates, if you try to make yourself at home with all the finery, you'll find yourself marked as an intruder.

You will be asked to leave or compelled to leave. Now, why is that? Why can't you just walk into any palatial estate you see and just make yourself at home? Why can't you?

Well, the reason is simple. You don't have a relationship with the one who lives there. You don't have a relationship with the one who owns that estate. They will consider you an intruder if you just waltz on in.

When you don't have a relationship with he or she who owns this estate, the door remains shut. Conversely, conversely, there is a heavenly estate that is better by far. There is a heavenly estate filled with many mansions. A heavenly estate filled with many mansions in which you are invited to walk right in.

To make yourself at home. Because this is true, we have something to be thankful for. Enter into His gates with thanksgiving. Man alive, there was a time when those gates were shut to you and I, but through the personal work of Jesus Christ, those doors have been flung open.

The veil has been ripped in two. You and I are invited in to a place where the angels are careful and treading.

Christ the Door: Relationship with the King as the Means of Entry

You and I are invited right in the life gates have been opened wide we are to enter in with praise. But again, we need to have a relationship with the one who lives there. I want to linger on that because that's critical. If you want to enter in, if you desire to enter in, if all that sounds good, if a place with streets of gold and all that stuff sounds good to you, and you want to enter into that kingdom, you want to enter into that heavenly estate, you have to have a relationship with the one who lives there.

You have to have relationship with this king of this kingdom. In fact, Jesus said the same thing in John 10. He said this. He says, those of you who want to enter in, listen up.

He says, I am the means by which that will happen. I am the door. I am the door. There's not another door to the left or to the right.

There's not another means you can enter in. I am the door. If anyone enters by Me, he will be saved. And listen to this.

He will go in and out and find pasture. Have you ever heard of the term party crasher, wedding crasher? I've done a number of weddings. I don't want to see any wedding crashers.

Those who tried to crash the wedding supper of the Lamb, they're not going to make it past the door. They'll hear those dreadful words, depart from me, I never knew you. You see, it's about a relationship. To enter into that kingdom, you have to have a relationship with the King.

Many in our world think you can enter into that kingdom without a relationship with the King. And because they don't have such a relationship, they will hear words that describe that lack of relationship. Depart from me, for I never knew you. If you don't have such a relationship today, you have a problem.

But the good news is there is a solution. The king himself bids you welcome. The king Himself is extending His hand, His arm, even now through the personal work of Jesus Christ. When we lay hold of that one, when we lay hold of His hand, as we apprehend Him through faith, that is the means of our salvation.

There are no steps you can climb on your bloody kneecaps to get into the kingdom on the basis of your own works or your own virtue. Can't happen, won't happen. But through the personal work of Jesus Christ, it is possible. And this should make us excited.

The Goodness of God: His Mercy Everlasting, His Truth Enduring

“For the Lord is good; His mercy is everlasting, and His truth endures to all generations.”

— Psalm 100:5 (NKJV)

Let's look at our final verse now, verse 5. Verse 5, for the Lord is good. His mercy is everlasting. His truth endures to all generations.

You know, I said earlier, I think it was in our prayer this morning, the pagan gods, I'm always fascinated to at least study academically the pagan gods and to see how terrible they were. Man alive, who thought that worshiping Molech was a good idea? Who thought that the gods of human sacrifice, the Aztecs and like was a good idea.

Why did anyone say that's the God for me? I look at these gods of antiquity, the Baals and the Asherahs and the like, the Zeus's and Apollo's and Atlas and all these things. And I say, oh my goodness, these gods are dreadful. These gods are unpleasant.

These gods are fickle too. Even if one of those gods of antiquity, theoretically, let's say you could make one of them happy. Well, happiness was only for a season. Happiness only lasted momentarily.

You've heard the Greek gods. You've watched Clash of the Titans or something like that. You know how the Greek gods work. The Greek gods could change on a dime.

They were up there gambling in heaven over how the people would interact. They were fickle. One minute a god could exalt you. The next minute you could be his human piñata.

That's the way the gods of antiquity work. But against that, over and against that, verse 5 says that the Lord, the Lord, the real God, the true God, the creator Himself, He is good. His mercy is everlasting. His truth endures all generations.

He will not change tomorrow. He will not change tomorrow. And one of the reasons we can be joyful as believers is not only because our God is strong. Yes, He's strong, but He's also good and merciful.

No one anywhere has ever written a book called Zeus the merciful. No one will. But our God, the Jehovah God, the God of Scripture, He is regularly depicted in this way. And because of that, again, we have something to be excited about.

What Is Your Anchor? Founded on the Rock When the Storm Comes

Let me look to wrap up here. You know, outside these doors, there's a storm brewing in the week ahead. The irony is when I first made that note to myself, it was before there was an actual storm that started up in the gulf. Again, how many of these do we get here?

Seems like a meeting all the time. There's another one apparently coming out here. So when I wrote these words, I didn't know there was an actual storm. But the reality is, whether it's actual or figurative or what have you, there's something on your radar, on your horizon, that you don't want.

Be it whatever, what's the name of the storm coming up here, Doug? Zeta. So here, whatever storm, Zeta, whatever it might be, cancer, job loss, economic hardships, whatever the storm is, however it's named, however it's defined, there, there are things out there that will seek to overcome you. There are things out there that will seek to overcome you, to extinguish your faith.

To extinguish you. To extinguish your eternal hope. This morning, with a real or figurative storm coming in, let me ask you, what are you anchored to? When that storm hits, because it will, real, figurative, both, whatever the case is, when that storm hits, what is your anchor?

What is your anchor? If your anchor is no stronger than you are, you're in trouble. What is your anchor this morning? This morning, let me encourage you.

Your house needs to be founded on a rock. Your house needs to be founded on the rock. And if it is, you have something to rejoice over because the winds may come, the storm may beat down, and yet the house will stand. Why?

Because it's founded on the rock. When you face storms or Goliaths or whatever else may be on your horizon, you know, the right man is on your side. The one we know as King Jesus. And this king will not leave you to fend for yourself.

This king will not leave you to fend for yourself. He will not forsake you in your hour of pain and in grief. He will uphold you with His righteous right hand. That's who He is and that's what He does.

And that is ample reason to shout this morning. That's ample reason to sing. Let's pray and then let's do so.

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