Sermons / The Book of Psalms / Growing Up (Take Your Faith Seriously)
Psalm 119 · Expository Sermon

Growing Up (Take Your Faith Seriously)

Series: The Book of Psalms Episode 10

A maturing faith is measured not by feeling but by a deepening love for the Word of God.

The Book of Psalms
About This Sermon

How can a young person actually take ownership of their faith before it is too late? In Growing Up (Take Your Faith Seriously), Dr. Toby B. Holt preaches Psalm 119, especially verses 9-16, where the psalmist asks, "How can a young man cleanse his way? By taking heed according to Your word" (Psalm 119:9). Like a child who tears into a Lego set without reading the instructions, we try to assemble a fallen life apart from the Maker's manual — letting the Bible collect dust while we lean on godly parents as if they were our intermediaries with God. Holt presses every believer to put away childish things, prize God's Word above a billion dollars, and meditate on it intentionally. From a Reformed and Westminster perspective, Scripture alone cleanses, grows, and arms the soul, neglected only at one's peril.

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Questions This Sermon Answers

Psalm 119:9 gives the answer directly: "By taking heed according to Your word." Cleansing comes not through religious activity, good intentions, or godly relatives, but through personal attention to Scripture. Dr. Holt notes that God sent us "like sheep into a dark world" and armed us with two things — His indwelling Spirit and His Word. The Westminster Confession (1.10) makes Scripture the supreme judge by which every spiritual matter is settled, so taking heed to the Word is the appointed path of growth.

It poses a question every generation faces and answers it in one line: a young person stays pure by heeding God's Word. Holt observes that the verse is addressed to the youth, not the parents — "at the end of the day, you alone are responsible for your own spiritual growth." The cleansing is ongoing and active, requiring that the Word be known, read, and studied rather than merely encountered at intervals on a Sunday.

A time comes when your faith must be "between you and God alone," not routed through a parent or grandparent. Holt warns against treating relatives as "intermediaries between us and God," thinking, "as long as dad is in Scripture, it is not so important whether I am." Ownership means at minimum reading Scripture daily — "the lowest bar in kingdom growth" — and refusing to measure yourself against immature friends who set the bar "through the floor."

Holt points to an observed pattern: teenagers are frequently a church's most active members because of abundant programs — a "veneer of religiosity" — while those same people grow least active in their twenties, as if maturity "goes into hibernation." His diagnosis is that religious activity was never the same as building a foundation. Where Scripture, prayer, and worship were treated as extracurricular, the lesson took, and many "depart in their twenties."

Phylacteries were tiny boxes holding a small scroll of Scripture, bound on the forehead and arm, worn because passages like Deuteronomy 6 command binding God's word "as frontlets between your eyes." Holt uses them to illustrate Psalm 119:11 — "Your word I have hidden in my heart." The Word is not meant to "gather dust on a shelf" but to be as near as a box on the forehead, "written in ink on the chambers of the heart."

Holt answers with two pictures: a builder who says he likes blueprints but leaves them "over there," and a lawyer who loves the law but never studies it. In both cases "the chance of a catastrophic error goes through the ceiling." So it is with a Christian who keeps God's Word at arm's length — "a bad one, uneducated, weak, perhaps self-deceived." The Westminster Confession (1.7) teaches that, although not all of Scripture is equally clear, the things necessary for salvation are so clearly set forth that even the unlearned can, by ordinary means, come to understand them.

Asked which he would keep for life, every believer "knows the right answer; the question is your answer, in your own conscience." The psalmist rejoices in God's testimonies "as much as in all riches" (Psalm 119:14). Holt explains that we choose the billion because spiritually "we have trouble with valuation" — like a toddler who takes the cookie over the gold brick because "the child cannot properly appraise value."

Holt tells of a man adrift at sea whose GPS "beeped every ninety seconds"; he found it annoying until a storm left him lost — and then "what sound did he most want to hear? The beep." We tune out "read the Bible more, pray, come to church" until hardship comes. "God often appoints hard seasons because we learn best when things are difficult," and better still is to know His Word so well that "when the challenge comes, His word is already written on your heart."

Psalm 119:15-16 records three "I will" promises — "I will meditate... I will delight... I will not forget." Holt frames these as intentionality: "I am going to take action based on what I believe to be true," and keep at it rather than "try the Bible and quit after a week." Osmosis, he says, "is wonderful for plants and bad for Christians"; you are not called to "incidentally become godly" but to pursue the Word on purpose, which the Confession (1.6) ties to the Spirit's inward work.

Holt closes with 1 Corinthians 13: "When I was a child, I spoke as a child... but when I became a man, I put away childish things." Paul, who once "would have chosen the cookie," put the cookie away — so Holt asks, "What are you doing with the cookie in your life?" Taking ownership today means reading at least a few verses or a chapter daily: "take baby steps if you must, but take steps; be consistent and habitual... Start today."

The Reformed tradition holds that the Word is God's ordained means of cleansing and growth, answering the question of Psalm 119:9, "How can a young man cleanse his way? By taking heed according to Your word." John Owen, in his writings on the mortification of sin and communion with God, argued that holiness is worked in believers as the Spirit applies Scripture to the conscience, so that spiritual maturity comes not by human effort alone but through the sufficient Word actively received, meditated upon, and obeyed.

Key Theological Points

1. The Word as the Means of Cleansing and Growth

Psalm 119:9 asks how a young man may cleanse his way and answers, "By taking heed according to Your word." God does not leave His people to grow by accident; He sanctifies them through Scripture diligently heard, read, and studied. The Westminster Confession (1.6) teaches that the whole counsel of God concerning all things necessary for His glory and our salvation is set down in Scripture, and the Spirit works inwardly through that Word. To keep the Bible "collecting dust" is to neglect the very instrument of cleansing.

2. Personal Responsibility for One's Own Faith

Verse 9 is addressed to the youth, not the parents: "at the end of the day, you alone are responsible for your own spiritual growth." No godly relative can stand as an intermediary, for the psalmist confesses, "With my whole heart I have sought You" (Psalm 119:10). The Westminster Confession (16.2) presents good works and obedience as the fruit of a true and lively faith that each believer must exercise personally. On the day you stand before God, "it will be you and Him."

3. Intentional Meditation Over Passive Religiosity

"I will meditate on Your precepts, and contemplate Your ways" (Psalm 119:15). Growth comes not by osmosis but by deliberate, habitual attention to God's Word, prizing it "as much as in all riches" (Psalm 119:14). The Westminster Confession (21.5) names the reading of Scripture with godly fear, and sound preaching and conscionable hearing of it, as parts of the ordinary worship of God. The believer who meditates stores up the Word in the heart before hardship arrives, rather than scrambling for it after.

The Scripture Text: Psalm 119:9-11 (NKJV)

"How can a young man cleanse his way? By taking heed according to Your word. With my whole heart I have sought You; oh, let me not wander from Your commandments! Your word I have hidden in my heart, that I might not sin against You!"

Continue studying: explore the full Book of Psalms sermon series, or browse the complete Reformed Sermon Archive.

About Our Speaker
Dr. Toby B. Holt

About The Speaker: Dr. Toby Holt serves as the third President of New Geneva Theological Seminary (Colorado Springs, CO), founded 1993. An expository preacher with over 1.9 million sermon downloads on SermonAudio.com, Dr. Holt brings over 17 years of pastoral experience to his verse-by-verse Bible teaching. New Geneva offers fully online Reformed theological education — M.Div., Th.M., D.Min., and other degrees.

Sermon Transcript

Summary. In this sermon on Psalm 119:9-16, Dr. Toby Holt of New Geneva Theological Seminary teaches that every believer must take personal ownership of his or her spiritual growth by treasuring and obeying the Word of God. Drawing on the psalmist's question 'How can a young man cleanse his way?', he argues that spiritual maturity does not happen by osmosis but through intentional, habitual immersion in Scripture. The sermon calls both young and old to prize God's Word above all riches, hide it in the heart, and move from childish immaturity to a self-owned, disciplined faith.

Speaker: Dr. Toby B. Holt · Text: Psalm 119:9-16 · Full transcript (lightly edited for readability), ~28 min. Click any timestamp to jump to that point.

The Word of God as the Maker's Manual

Have you ever watched a child, maybe around Christmas time, open up a toy or maybe a Lego set that may be a little bit above their age range? Have you ever watched a child open up a toy, especially a Lego set, that has more pieces and it has more complexity than the child can possibly handle?

Well, as you watch the child open the box and get out all the pieces and the like, what does the child usually do? Well, the child usually just dives on in. The child gets their hands in and starts to connect things and try to put things together. And before long, the child looks at what the child is making, and the child realizes this isn't turning out so great.

And meanwhile, as a parent, you're standing back and watching all this. And as you watch this, what's the one advice you want to give your child at this time? You're ahead of me. You look at the child and you say, look, see all these pieces and all these parts?

You see how difficult it is to put them together in the right way? Well, I've got the answer, and the answer is found here. Try opening the manual. Try reading the instructions, and as you read the instructions, you'll be able to assemble this toy, this Lego set, just as the manufacturer has designed it.

And until children respond to that sort of input, you know that they're just going to continue to struggle and be frustrated. Now, stepping back from this analogy, here's the thing. The mindset that tells a small child that I can do it apart from the directions, the mindset that tells a child I can do all this without reading instructions or manual, that's for someone else.

The mindset that says I don't need the instructions is the same mindset that comes into the Christian church and tries to handle emotional hardships and difficulty and spiritual concerns apart from this. That tries to handle all the difficulties that exist in living in a fallen world apart from the manual, apart from the instructions.

Continue reading the full transcript 30-minute read · 15 sections · every section links back to the audio

The Folly of Facing a Fallen World Without Scripture

This world is filled with all sorts of complexity. There are undoubtedly spiritual and emotional hurdles that are too high for you to jump. There are things broken in your life now, or which will become broken in the future, that you cannot reassemble on your own. Whether it's marriage issues, whether it's issues with your kids, whether it's vocational problems or the like, if your tendency is to pour out all the pieces on the table of your mind and try to put them together on the basis of your own understanding, you will fail.

And yet we can be so stubborn in trying to do just that. We can be like the kids staring at the mountain of Lego pieces thinking, if I just do this, if I just assemble it this way, it'll all be fine. It'll all work. Meanwhile, what sits there collecting dust?

God's word. Even as Christians, this can be a temptation. It's a temptation to say, I really don't need that. In fact, that's kind of written by old people a long time ago in a place far, far away.

And I don't understand some of it. And so I'm just going to keep it over there. I'm going to do my thing here. And I'll still have a God thing going on.

I'll still love Jesus, but you know, Bible, it's nice and it's good. But again, it can do its thing and I'll do my thing over there. That's not the way this works. God has sent us like sheep into a dark and depressing world, a place filled with death and decay.

And He has given us a few things to arm and equip us. One is the spirit that is inside us even now as believers. The second is this. If you want to go marching into the darkness of this world, apart from a proper understanding of what this book says and how its principles apply to your life, good luck, because that's all you'll have.

All right, if you would, let's look at today's text.

How a Young Man Cleanses His Way

“How can a young man cleanse his way? By taking heed according to Your word.”

— Psalm 119:9 (NKJV)

And let's look at verse 9, then we'll work our way through the bounds. Okay, verse 9. How can a young man cleanse his way? By taking heed according to your word.

You know, there's a quote about young people. It goes something like this. It says, you're only young once in your life, but immaturity lasts forever. Do you know anyone who's fallen in that category?

Some folks, even though genetically, chronologically, they're no longer the children they once were, yet they're still childish. Even though physically they've attained some form of maturity, yet still they remain immature — not only in the Christian walk, but in all other activities. Growing older doesn't necessarily mean that you've grown wiser, and doesn't necessarily mean that you've grown more mature.

Maturity Arrested: The Immaturity of Christian Youth

Now, today — this is actually very fortunate, I didn't time it this way, but it is excellent that it worked out this way. Today, we celebrated the graduation of three of our students. And as they came up to the stage, those of us who know them have every reason to have good expectations for them and for their future.

With that said, there's an interesting phenomenon that occurs between roughly the ages of, I don't know, 18 and say 25, maybe even up to 30. Now, what is that? Well, it's this. It's that the maturity of the 18-year-old as they cross a stage, in many cases, that maturity becomes arrested, goes into hibernation as they enter into their 20s.

In other words, at a time when you would think that 18, 19, 20-year-olds, 21-year-olds and the like start to be making progress in their lives, at a time when you would think that Christian kids growing up in a Christian household would then be demonstrating Christian principles and teaching others the ways that — at a time when you might think that, you might be startled to find out, it doesn't necessarily work that way.

You know, in churches, something that's interesting, the most religiously active people, polls have demonstrated this, the most religiously active people in a church are the teenagers. Now, what I mean by that is there's so many activities and functions and things that exist for young people that in terms of activity has this veneer of religiosity over it.

Teenagers are some of the most religiously active people in any church setting. With that said, guess what? Guess what the least religiously active demographic in the church is? 20-year-olds.

Those in their 20s. 20-somethings. The least religiously active people are the people who previously were the most religiously active people. What in the world happens?

What in the world happens and what's going to keep it from happening even to those that we care about? Well, there's a lot of contributing factors, as you could probably guess. There's a lot of reason why people remain childish, especially in our very immature culture and day and age. Our culture isn't doing our kids any favors.

It's really not. Our culture is not doing our kids any favors. There's a lot about our society that negatively impacts our own kids. You could probably name some of those things right now.

Whatever the case, one of the problems that our young people have is even though they're religiously active, that doesn't necessarily mean that they're building a foundation. Even though they encounter God's Word at a lot of intervals, that doesn't necessarily mean they know it. It doesn't necessarily mean they study it. It doesn't necessarily mean that they read it.

And it doesn't necessarily mean that they're going to grow and continue their walk forward as they enter their 20s on the basis of its virtues. In fact, poll after poll after poll say just the opposite. Generally speaking, the young people of North American evangelical churches are not especially well grounded.

The Responsibility of Parents in Discipleship

Now, let me compound the problem. Let me see if I can get everyone in the room angry with me. Many of the parents aren't that much further along. It's not simply a function of the youth not necessarily being with it.

A lot of times it's parents, and the problem is also the parents' maturity. The parents' maturity and biblical fidelity and literacy even is not necessarily there. And if a parent has set a low bar for their own growth and sanctification and knowledge and understanding of what that book says, then so will their children.

And if the parent, through action or omission, leads the kid to think that church and scripture and faith and prayer is really not that important, they will learn that lesson. You submit or immerse your children into sports, other activities, social activities that are otherwise good. You do it on the Lord's Day or Wednesday nights or on other avenues when they might be growing in the faith.

You subject them habitually, regularly, consistently to that which does not necessarily have virtue eternal, but rather is taking them out of settings in which they will grow — guess what? They'll learn that lesson and they'll apply it in their 20s. They will depart. And if you treat church and scripture and prayer and all that as an extracurricular activity in your own family's life, they'll learn the lesson.

And the kids will treat it as extracurricular in the time yet to come.

Taking Personal Ownership of Your Faith

With that said, I'll get off my soapbox for a moment here. I want you to notice something about verse nine. Verse nine is not directed towards the parents. Verse nine is directed to the youth.

Verse nine is directed to the young man, the young woman. In other words, if you're a 15, say, through 30-year-old in the room this morning, this verse is for you, and it says this. It says, how? How can a young man cleanse his way?

And then the author answers his own question by taking heed of your word. Young men, young women in the room here this morning, at the end of the day, you alone are responsible for your spiritual growth. At the end of the day, you alone are responsible for your own spiritual growth. What do I mean by that?

What I mean is what verse 9 means. A time comes when you have to take ownership for your own faith. Scripture would suggest that time has come. We tend to think sometimes as kids that our parents are intermediaries.

Our parents are intermediaries between us and God, right? Because they've been praying for us. They've been teaching us, instructing us, and that's true. They've been raising us up in the fear and admonition of the Lord, and that's a good thing.

But that mindset as a child can continue. Even as we grow old enough to start taking ownership, instead what we do is we see our parents as these intermediaries between us and God. As long as they're praying for us, we don't necessarily need to pray for ourselves. As long as Dad's in Scripture, it's not necessarily important whether I'm in Scripture.

We can do it with our grandparents, too. As long as Grandpa's a holy man, somehow, someway, there are tangible spiritual benefits that drift on down towards me. Well, maybe at one season this is true. With that said, it's time for young folks, all folks, you and me, regardless of what age we're at, to take ownership and say, this whole thing is between me and God.

One of the challenges that our kids have, though, at this same time is that they have immature friends and contemporaries who set such a low bar. And then we match ourselves against them, and we think we're doing pretty good, while the bar is just through the floor. It's time to start rising above that bar.

That's what verse 9 is telling us to do, to take ownership of what we believe. Verse 9 is directed to those in this room, regardless of age, and saying it's never a time to slack off. It's never a time to be immature in our faith.

Hiding God's Word in the Heart

“With my whole heart I have sought You; oh, let me not wander from Your commandments! Your word I have hidden in my heart, that I might not sin against You. Blessed are You, O Lord! Teach me Your statutes.”

— Psalm 119:10-12 (NKJV)

Now is the time to start cleansing and preparing our walk in life because the road is long and dangerous. Let's look at verses 10 through 12. Verse 10, with my whole heart I've sought you, but let me not wander from your commandments. Your word I've hidden in my heart that I might not sin against you.

Blessed are you, O Lord, teach me your statutes. You know, the Jewish people in the centuries immediately preceding Christ's advent and in the century thereafter, they used to wear something. They used to wear something called a phylactery. Anyone know what a phylactery is?

A phylactery is a tiny little box that contains a tiny little scroll on which are written tiny little words from scripture. And Jews would wear these phylacteries, oftentimes one literally on their forehead and another on either left arm, depending on whether they were right or left-handed. Now that seems kind of odd. Wear a little box on your head that has a little scroll containing the words of God.

Seems a little odd. So why did they do it? Why did they do it? Well, they did it because there are passages like today in Psalm 119, and even more so in Deuteronomy chapter 6, that say that the word of God is supposed to be closely appended to our life.

Do you remember what Deuteronomy 6 says? It says bind the word between the frontlets of our eyes, upon our hand. Put it on our doorposts if need be. Append it to our lives.

The word of God shouldn't be something gathering dust on a bookshelf. Rather, it should be something so near and dear to us as if it's sitting in a little box on our forehead. With that said, verses 10 through 12 in today's text were written by someone who had the same mentality. This text may have been written by David.

A lot of people believe it was. Some think Ezra. Whatever the case is, it was written by someone who says, I don't want to keep the word of God at arm's length. Rather, I want to embrace it in such a way it's as if, it's as if it was literally written in ink upon the chambers of my heart.

And that's what you see in this text. Your word I have hidden in my heart that I might not sin against you. Is that where you're at? Is that too much?

Is having that sort of affinity for scripture to the point that you would tattoo it on your own heart, wear it in a box on your head, is that where you're at? Or does that seem like overkill? Isn't it enough, you know, just to be a Christian? Isn't that really enough?

Do you have to study the Bible too? Do you have to care about theology? Or is that just for someone else? You know, the pastor, some elders, and like, it's theology just for them.

The Builder and the Lawyer: Loving the Word Is Not Enough

You know how I'm going to answer that question. Let's say you're building a home. And the builder says, you know, I like blueprints. I like blueprints, but I really don't rely on them.

I don't trust the blueprints. I leave the blueprints over there while I'm building the house. Is that the guy you want to hire? Well, probably not.

Why? Because you know instinctively that if the builder is not relying and immersed upon the blueprints, you know that the likelihood of him making a catastrophic error goes to the ceiling. In the same way, if you went in and you consult with a lawyer, and the lawyer says, you know, I sure love the law.

Whew, I love that law. Of course, I don't have any law library or any books. I don't study it that much, but I love it. I love it, and I'm ready to take your case and defend you against all comers based on my love for the law rather than my understanding or study of it.

Again, is that the person you want to hire? Well, absolutely not. You see, whether it's a lawyer, whether it's a builder, whether it's a truck driver who, I don't know, likes to look at a map, the thing that all these people have in common is that they know they can't effectively serve and do their jobs apart from the instructions, apart from the manual, apart from that which has been written down by an authoritative source that tells them how to proceed.

Again, I don't want to live in a building that's been built by someone who didn't look at the blueprints, and I don't want to hire a lawyer who's never studied the law. In the same way, what kind of Christian are you going to be if you habitually keep God's Word at arm's length?

I can answer it for you. You'll be a bad one. You'll be an uneducated one, an illiterate one, a weak one, perhaps even a self-deceived one, if you're not immersed in the Word. All right, verses 11 through 12 remind Christians, whether we're young, whether we're old, that we're supposed to do this.

We're supposed to hide his word in our hearts.

Valuing Scripture Above All Riches

“With my lips I have declared all the judgments of Your mouth. I have rejoiced in the way of Your testimonies, as much as in all riches.”

— Psalm 119:13-14 (NKJV)

Let's look at verses 13 and 14. With my lips, I've declared all the judgments of your mouth. I have rejoiced in the way of your testimonies as much as in all riches. All right, let me put you on a spot here this morning.

If you had to choose, if you had to choose between monetary riches up to the rafters — you've got to choose between monetary riches and one copy of God's Word. What would you choose? If you could only have one. If in my hand I had a check for a billion dollars — it would probably bounce, but if I had one — and I had a Bible, and you could only have one for the rest of your life.

You could only have one. You could have the money, you could have the full bank account, you could have that, or you could have one tattered, dog-eared copy of Scripture, of which, if you did not select that copy, you could never have any other copies — what would you choose? Now, you all know what the right answer is.

You know where I'm going with this. The question is not what my answer is, and the question is not what the right answer is. The question is, what is your answer? How would you, in your own conscience this moment, answer that question?

Well, verse 14, we see what the psalmist's answer is. He says that God's word, God's testimony outweigh all riches. Now again, that seems like a nice sentiment when you read it and you go, oh, how nice. We look at that and we see what the psalmist says, we nod our head and we affirm the psalmist.

But the question is not what the psalmist thinks this morning. The question is, do we share this sentiment? For some of us, the answer may be no. Now why is that? Why would anyone choose the billion dollars over the Bible?

The Problem of Spiritual Valuation

Because spiritually we have a trouble with what you might call valuation. Valuation. Let's say right now we go up to a toddler — two, three, four, five year old — and let's say we take a gold brick or a check for a billion dollars and we put that on a plate, and on the other plate we put a cookie, and we walk into the nursery and we extend both arms and we say, take one.

Which is going to go? You know the answer: the cookie. Why? Because the child does not know how to properly appraise value — short-term, mid-term, or long-term.

Well, here's the thing. Even in our older age, we have the same problem. We can give lip service to that which is good. We say, I value — I love scripture, I love the law, I appreciate it, and the like.

And that all may be true, absolutely true, and yet so often we choose the adult version of the cookie. We choose to spend our time, efforts, resources, what have you, on things that do not aid or abet our spiritual growth. And we keep the Bible, God's word, God's law, His precepts, prayer, and the like.

We keep these things over there. And maybe in our mind's eye, we tell ourselves, eventually I'll become like that. You know, grandpa, he seems to have time on his hands. He grows in the word.

Eventually I'll get there. But right here, especially when I'm young, meh, not so much, not for me. We are bad appraisers of value. We habitually choose that which is least important, and so frequently, regularly, consistently take that which is most important and set it to the side.

The GPS Beep: Valuing the Lifeline Before the Storm

Living here on the Gulf Coast, there's a story, a story of a man who was lost far out at sea, or he was sailing far out at sea, and he had one of those GPS systems on the boat. And this particular GPS system would regularly, every 90 seconds or so, send out a sharp beep.

Now, as he's sailing along, this thing kept beeping, and he tried to fix it, to turn it down or what have you, and it didn't work. And so as he sailed for days, he just got endlessly annoyed, endlessly irritated by the sound of the beep of this global positioning system reminding where he was at.

He knew where he was at. He didn't need this thing anyway. Well, then what happened? Well, then the storm hit.

Then a storm hit, the water comes over the boat and ends up damaging even his GPS. And there he is adrift at sea. And as he's adrift at sea, a day later, the storm has subsided. He's sitting in his boat, lost in knowledge of where he is on this world.

What sound does he most want to hear at this time? The beep. At this time, he places a value upon that which existed to let him know where he's at and where he should be going. He puts a value on it that he otherwise previously didn't.

For many of us, we've heard stuff like, oh, I'm telling you before, read the Bible more. How many times have you heard that? If you've been to church a long time, have you heard that a lot? Spend time in prayer.

Come to church more often. How often have you heard these sort of things? Well, we hear them often enough, and we say, well, that's, I know, I know, I know, I know. We tend to tune that sort of stuff out.

We don't necessarily value it. But here's the thing. Through virtue of my profession, I know firsthand in my own experience and the experiences of those that I minister to, I know that life will get hard for you at some time in the near, mid, or long term, or all of the above, when you will desperately need and desperately turn to this book, desperately turn to the Bible.

In the same way that the man adrift at sea desperately wanted to hear that beep. Why? Because you're looking for direction. That time's going to come.

Some of us have already been there, where some hardship came on our radar that was so difficult, so challenging, that maybe for the first time in months or years, we opened the Bible. We came to church. We started praying. Sometimes God will appoint those seasons just for that end, because He knows we oftentimes learn best or respond best when things are challenging for us.

Now, is it good to turn to God's word when you need it? Yes. Is it good to turn to God's word when you have no other options and you're desperate? Yes.

But you know what's even better? What's even better is that you are so habitually familiar with the lifeline God has sent you through His word that in the moments where the challenges come upon your radar, in your own heart, His word has been written to the point that you can quote it to yourself.

To the point where something comes on your radar and immediately there's several verses or passages or people or situations in scripture that we immediately can apply to our own heart and mind. It comforts us because we already know it. It's better to be able to draw certain passages to mind when you need them than after hardship has barged through your door and you got to go scrambling to find the book.

Now, in order to bring those sort of passages to mind when you need them, now or in the future, here's what you need to do today: you need to start being intentional in ways that you might not otherwise be doing.

Intentionality: Meditating on God's Precepts

“I will meditate on Your precepts, and contemplate Your ways. I will delight myself in Your statutes; I will not forget Your word.”

— Psalm 119:15-16 (NKJV)

That's our — intentionality is what we see in our closing verses, verses 15 and 16. Verse 15: I will, I will meditate on your precepts and contemplate your ways. I will delight myself in your statutes; I will not forget your word. Intentionality.

In verses 15 and 16, you see three different promises in two verses. The author says, I will, I will, I will, I will meditate. I will meditate on your precepts. I will delight in your statutes.

I will not forget your word. Are you detecting a theme? Again, this is what we call intentionality. Intentionality is when we volitionally say, I am going to take action based on what I believe to be true.

You see, we can nod our heads to propositional truth all day long. That's really easy. I assure you, you can get heads nodding and amens and the like if you just say propositional truth. That's not the hard part.

The hard part is what you're going to do this week to respond to it. It takes intentionality. It says, I'm going to take action based on what I believe to be true. And I'm not just going to take it once.

I'm not just going to try out the Bible and then give up after, you know, a week, but I'm going to keep at it. I'll meditate. I'll study. Again, is that where you're at?

Young or old, is that where you're at? It really is the bar. It really is the standard. I'm sorry if that's a shock, and I'm sorry if that's a surprise to you, but it really is what you're called to do, what we're all called to do.

Osmosis Is Not Sanctification

You know, in the field of biology, there's a word called osmosis. Are there any science teachers in here? I don't want to betray my ignorance. Osmosis is the gradual absorption, specifically of a liquid or water, through a thin membrane.

An example is to put a plant in the ground, the plant absorbs the moisture from the soil through a thin membrane. So this is osmosis. I got that definition from Wikipedia, so it can't be wrong. So osmosis is how plants absorb the water and the like.

Now, have you ever heard someone say that they learned something through osmosis? In other words, have you ever heard someone say that, you know, just through going through life, I just picked things up, I just learned things as I went, I learned it through osmosis. Well, here's the thing. Osmosis may be wonderful for plants, but it's bad for you.

Osmosis may be wonderful for plants, but it's bad for Christians. And the reason is because of what we see in verses 15 through 16. You're not called to just incidentally become more godly. You're not called to just coincidentally start learning His Word as you encounter it here and there, like a pinball bouncing around you.

Eventually, some of the veneer and shine rubs off on you. No, you're called to be intentional. What else is 15 and 16 saying? I will meditate on your precepts.

I will contemplate your ways. I will delight in your statutes, and I will not forget your Word. As a function of your own will and volition, you should be called to meditate and pursue the word of God.

Putting Away Childish Things

“When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.”

— 1 Corinthians 13:11 (NKJV)

As we look to wrap up this morning, I want to address the youth. In 1 Corinthians 13, the Apostle Paul talked a little bit about growing up. In 1 Corinthians 13, the Apostle Paul looked back at his own youth, and he talked a little bit, briefly, about what it looks like to get more mature, what it looks like to grow up.

Specifically, he wrote these words. He said, when I was a child, I spoke as a child. When I was a child, I spoke as a child, and I understood as a child, and I thought as a child. But, but when I became a man, I put away childish things.

When I was a child, I spoke as a child, and I understood as a child, thought as a child. But when I became a man, I put away childish things. What does that mean? I want you to notice something in Paul's words here.

Specifically, once again, I want you to notice he's not talking to the parents. Now, there are verses that talk to the parents, but there are also verses that talk directly to the youth. There are verses in Scripture that go straight to the heart of the young man or the young woman, and that's what we see in 1 Corinthians 13.

When I was a child, I had certain behaviors and appetites and attitudes and things I did and listened to and people I hung out with and the like. But then, as I grew older, as I became more mature, as I became an adult especially, I didn't necessarily do all the things that I used to do.

I didn't necessarily listen to all I used to listen to. I didn't necessarily hang out with the same people I used to hang out with. And I didn't necessarily prioritize the cookie. You understand this?

At one point, Paul, the Apostle Paul, would have prioritized the cookie. I have no doubt about that. At one point, Paul would have chosen the cookie. But what he's saying in 1 Corinthians 13 is, now I put the cookie away.

What are you all doing with a cookie, whatever it is, whatever that looks like, in our own lives? And again, that's not just for the youth, that's for all of us. Have we put the cookie at arm's length and sought that which is more valuable, sought that which is richer?

Take Ownership Today: Start with Reading Scripture

Today, today, if you have not already, you need to take ownership over your faith. Your faith does not hinge on the basis of whether your parents are wonderful, godly people, your grandparents are wonderful, godly people, the elders or the deacons are wonderful, godly people. On the day you stand before God, it's going to be you and Him.

It's time to take ownership of your faith. At a minimum, that means reading Scripture. At a minimum. I can't set the bar much lower, especially for young people, and say this: If you're not regularly reading Scripture, whether it's one proverb at a time or a whole chapter or what have you — but if you're not habitually, consistently reading Scripture, then you're not really maturing.

That's the lowest bar in kingdom growth, is that you take the time at least to read a few verses or a chapter of scripture each day. That's one way to respond, but you have to be intentional in doing it. In Psalm 119, God's putting that responsibility on you. So be introspective.

As you go out these doors, again, whether you're young or old, be introspective. Say, where am I at in this? Where am I in my growth? Am I consistently taking scripture and kind of keeping it at arm's length?

Am I consistently saying, I don't need Wednesday night fellowship? I don't need community groups. I don't need Bible study. That's for other people.

I'm doing all right. If that's where you're at, my encouragement, my exhortation to you is to do something different, because God has put the responsibility upon you that you could echo the psalmist's words: I will meditate on your word day and night. I will write the precepts on my heart. If need be, take baby steps.

If need be, take baby steps, but take steps. Start simple if that's where you're at, but be consistent, be regular, be habitual, form these good habits, and don't put it off another day. Start today. Let's pray.

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